Church Of Shambhala Vajradhara Maitreya Sangha

The process of reincarnation, is the process where, lets say, in the Second Coming reality, people think about the process of Christ, where the first known incarnation of Christ, the first coming of Christ, was the beginning project, the beginning of a plan, the beginning of a mission. And, that we didn't know that Christ was going to keep reincarnating, and that the surfacing of that, the externalization of that, the preparation of all of humanity to receive what it is Christ was talking about, and synthesizing all of that, would then come later on, at the Second Coming.

Realities, the giving of the teachings of Padmasambhava, the giving of the teachings of Atisha, the giving of the teachings of Tsong Khapa, each one reforming the old teaching. Taking the original teaching that was there and was diluted in humanity, taking those teachings back and reforming it, bringing it right back to the way it was, giving it a little bit better, and then disincarnating, and out of that is a whole new foundation.

Then, 500 years later another one comes and these are all preparations for the first 3 initiations, for just establishing a teaching group, a group for the second coming, for the energy of Maitreya the Christ to come forth, and begin teaching where there would be a response.

So for all of these phases, this is a teacher who is initiating reform. And then the next phase of reform and then the last phase of reform. So one phase was the first initiation, creating Lamaism, the first initiation.

500 years later I come back and I create Atisha's relationship as to, Why Lamaism, and how to deal with Lamaism, and how to deal with compassion and intuition and how to not work with certain kinds of belief systems and actually furthering all the original teachings of Gautama Buddha, more toward living in a more compassionate state, living in a more giving, kind, all those kinds of things.

Living in the Heart Sutra. And then Tsong Khapa comes and he says, "I can't identify with anything that is being taught in Tibetan Buddhism, it's all so separate and it's all so not quite right. There needs to be virtue. We need to establish strong virtue." And that's the third initiation. So the first one was the foundation. The second one was discernment through discrimination, and the third one was the relationship of the reforming of discernment and discrimination through Atisha.

And the third one was Tsong Khapa creating the relationship of people working under the virtue, now allowing masters to incarnate for the first time. So it was during the time of Tsong Khapa that Tulkus began incarnating. In other words Masters, 3rd degree initiates. The beginning of the ashram was established. So Tsong Khapa establishes Tulkus to come, but they're only 3rd degree initiates. Jesus is a whole lot higher initiate so there needs to be more.

So another 500 years goes on and in comes all these Universities, and all these processes, each person being telepathically overshadowed by a person, Maitreya, and he's not the same as Gautama Buddha, he's not the same as Manjushri Buddha, he's very different, and they're writing books about it. They're having contact with Asangha who has been contacted by Maitreya. He writes a book I met Maitreya, I'm the first person to meet him. This is what he's like, this is what he said, these are his teachings, so then all of sudden, for 500 years teachings start coming in from Maitreya, by the students who are receiving the love, of becoming Maitreya. They all become emanations of Maitreya the Christ, for 500 years.

So all these Tulkus that I'm coming to find are emanations of me that I've set up for 500 years and they're me actually and I'm my best student. So when I go out and deal with the Tulkus I'm actually talking to myself, dealing with myself, cooperating with a great big reality and that's what happens within the Hierarchy of the Christ Principle is that the Christ Principle is in a relationship of establishing an individual relationship with people, the Second Coming of Christ. It's a collective messiah ship. It works with the relationship of people being able to respond to the Christ AND being a disciple, not just being a follower. But what it means to be a disciple.

Is there a foundation? Have there have been other people who have done it? Is there something we can read, is there something we can identify with? Without there being other people.